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Pope Leo XIV greets visitors and pilgrims from the popemobile while riding around St. Peter’s Square at the Vatican before his weekly general audience March 18, 2026. (CNS photo/Lola Gomez) On March 21, the Wall Street Journal published a lengthy profile of the Pope as its “Saturday Essay.” The subtitle — “Pope Leo XIV pushes back against President Trump. Can the pontiff from Chicago make a difference in an era of power politics?” — gave the game away from the git-go: the Pop

A Hermit at Prayer by Bartholomeus Maton, c. 1641. (Photo: Public Domain via Artvee) The entire purpose of Lent, now past the halfway mark, is to prepare us for the glory of Easter and its revelation of the destiny that God first intended for humanity “in the beginning” (Genesis 1:1): the destiny that Christ made possible after the Fall through the Paschal Mystery of his Passion, Death, Resurrection, and Ascension. As the Church continues its Lenten journey, perhaps we might

John Allen with Pope Benedict XVI in 2005. (Photo: Thomas S. Major via Wikimedia Commons/CC BY-SA 3.0) Early Sunday morning, July 28, 2002, things were looking grim for the closing papal Mass of World Youth Day in Toronto. The previous four days had been a tremendous success, symbolized by hundreds of thousands of young people making the Way of the Cross up Toronto’s great north-south boulevard, University Avenue: an act of Christian witness the likes of which had never been

Pope John Paul II during a visit to the Baltimore Basilica in the 1990s. Baltimore, Maryland. (Photo: Carol M. Highsmith via Wikimedia Commons/Public Domain) Forty-seven years ago, Pope John Paul II issued his first encyclical, Redemptor Hominis  (The Redeemer of Man). The first letter in the centuries-old encyclical tradition devoted to the Christian idea of the human person, Redemptor Hominis  was also what Cardinal James Hickey once called the “program notes” for John Paul

Pope John Paul II during his 1979 visit to Poland. (Photo: Wikimedia Commons / CC BY 3.0 PL) Cardinal Agostino Casaroli, Vatican Secretary of State from 1979 to 1990 — and before that, the architect and chief diplomatic agent of the Ostpolitik  of Pope Paul VI — initially played hard-to-get when I tried to interview him for the first volume of my John Paul II biography, Witness to Hope . The cardinal was not a fan of my 1992 book, The Final Revolution: The Resistance Church a

(Photo: Wikimedia Commons / Fair Use) Those who remember the epic pontificate of St. John Paul II may recall a tall, handsome layman with well combed, iron-grey hair, dressed in a black business suit, white shirt, and black tie, following the clerical members of the papal household into St. Peter’s Square on many great occasions, or carrying an umbrella over the Pope’s head when it rained. That same man is at center stage in photos of the assassination attempt of May 13, 1981

(Photo: Pexels) The “ Melian Dialogue ,” from Thucydides’ classic History of the Peloponnesian War , is the foundational text of the Realist school of international relations theory. It’s 416 B.C., and the island-statelet of Melos has remained neutral in the war between the local superpowers, Athens and Sparta. A diplomatic delegation from Athens goes to Melos and demands that the Melians join Team Athens. The Melians decline, first citing principles of justice. The Athenians

Timothy Cardinal Dolan processes into Mass at St. Patrick's Cathedral in Manhattan in 2021. (Photo courtesy of Cardinal Dolan's Facebook page) There’s a steak house on East 50 th  Street in midtown Manhattan, to which Cardinal Timothy Dolan and I would sometimes walk for dinner after a pre-prandial or two in his sitting room. The restaurant was less than a block away from the residence of the archbishops of New York, and the walk would ordinarily take two or three minutes. Wi

(Photo: Unsplash) P.D. James’ detective novels, featuring Inspector Adam Dalgliesh of New Scotland Yard, are every bit as gripping as those penned by Agatha Christie, Dorothy L. Sayers, Edith Pargeter (who wrote as “Ellis Peters” when creating the Cadfael Chronicles ), and Ann Cleeves. Yet my favorite work by the woman who was honored with a life peerage and died in 2014 as Baroness James of Holland Park is her dystopian look into a world of global infertility, The Children o

“Have no fear! Trust in the Lord.” Pope Leo XIV waves at a massive, jubilant crowd gathered on St. Peter’s Square for the Regina Coeli on Sunday, May 11, 2025. (Photo: Daniel Ibáñez/CNA) Back in the day, when the New Yorker  set the standard for literary elegance among serious American journals, writers were driven to distraction by the fanatical fact-checking characteristic of the magazine’s gimlet-eyed editors. But the old New Yorker  ain’t what she used to be. Evidence is

Jimmy Lai's 2025 Christmas card featured a moving confession of faith amid suffering. (Courtesy photo) In a 1974 address to a group of lay Catholics, Pope Paul VI noted that "Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses" — an acute observation he later reiterated in his spiritual testament, the 1975 Apostolic Exhortation Evangelii Nuntiandi  (Announcing the Gospel). That witnesses can be m

(Photo: Unsplash) Twenty years ago, I published a small book, The Cube and the Cathedral: Europe, America, and Politics Without God. It enjoyed a fair sale, got translated into French, Spanish, Polish, Italian, Portuguese, and Hungarian, and was named a FOREIGN AFFAIRS  Bestseller. In it, I argued that Europe was experiencing a crisis of “civilizational morale,” evident in sclerotic governmental bureaucracies, an unwillingness to contribute appropriately to the defense of the

Adoration of the Shepherds by Gerard van Honthorst, c. 1622. (Photo: Wikimedia Commons / Public Domain) The Roman Missal provides four distinct Mass texts for the celebration of the Nativity of the Lord: the “Vigil Mass,” the “Mass During the Night,” the “Mass at Dawn,” and the “Mass During the Day.” The gospel readings for these Christmas Masses teach important lessons at Christmas 2025. The Vigil Mass gospel, Matthew 1:1-25, includes the evangelist’s “genealogy of Jesus Chr

German Bishops at Mass in the Papal Basilica of St. Paul outside the Walls during their visit in Rome, Nov. 17, 2022. (Photo: Daniel Ibáñez/CNA) When it was first published in 1993, Pope St. John Paul II’s encyclical on the reform of Catholic moral theology, Veritatis Splendor  (The Splendor of Truth), dealt a severe blow to the pride of many German theologians, who had long thought themselves the cutting edge of Catholic intellectual life. Indeed, within a year of the encycl

USCCB President Archbishop Timothy Broglio speaks at the bishops’ spring meeting, Thursday, June 13, 2024. (Photo: Courtesy of the USCCB) Archbishop Michael J. Curley of Baltimore, who confirmed my father, was a pugnacious Irishman with a taste for shocking people via undiplomatic language. In a conversation with the great historian John Tracy Ellis, Curley, who had had his share of tussles with the Vatican, once blurted out, “Rome will use you, abuse you, and then throw you

St. Michael's Square in Kyiv, Ukraine. (Photo: Unsplash) Prior to the “Revolution of Dignity” that began on the Maidan, Kyiv’s Independence Square, in late 2013 and eventually gave birth to the country that has amazed the world with its courage, resilience, and ingenuity since the Russian invasion of February 2022, ecumenical dialogue and interreligious cooperation were not prominent features of the Ukrainian cultural landscape. The Maidan experience changed all that. An ecum

The UK Parliament has debated "assisted dying" for months, the latest affront to life and a clear misunderstanding of compassion. (Photo: Unsplash) The “Mother of Parliaments” — that’s the one in London — has been embroiled for months in a debate over “assisted dying,” which is euphemized elsewhere under other Orwellian monikers: “Medical Assistance in Dying,” “Physician Assisted Suicide,” “Physician Assisted Dying,” and so forth. The bill legalizing this odious practice narr

http://www.metmuseum.org/art/collection/search/711955 Given everything else going on these days, it may seem strange that a 129-year-old encyclical by Pope Leo XIII, founding father of modern Catholic social doctrine, should have become a shuttlecock in the volleys exchanged by conservative American legal theorists and commentators. But there it is. And it’s imperative that the record about Leo XIII’s political theory be clarified before Professor Adrian Vermeule of the Harva